PROPHECY
Dr. W. A. Criswell
Daniel 2
11-24 -96
Now, I have been asked, and because it
is Thanksgiving week, I have been asked to speak of a miraculous healing of my
own body. Ordinarily, I would not do this. But, some of you have
heard me speak of it before and you asked me to do it again. So, I
thought that, since it is Thanksgiving week, I would speak of it.
In these last times, I have had two
afflictions. One of them was a prostate cancer. And it was
diagnosed in Rochester, Minnesota, at the Mayo Clinic. They did not find
it here. But, they found it there.
So, they gave me a choice of having an
operation up there or having one down here, at Baylor. And naturally, I
took advantage of Baylor.
So, I was operated on, under the
knife. And it just got worse. So, they put me under a radium
lamp. So, for three full months—September, October and November—I was
under that radium lamp six days every week: Monday, Tuesday, Wednesday,
Thursday, Friday and Saturday—8:30-9:00, each of those mornings.
Now, right in front of me was Gerald
Mann. He was there under that radium lamp from 8:00-8:30. So, for
three full months, he was there first. I was there second.
So, I visited with him every day for
those three months. Gerald Mann was a great hero to me. He was the
captain of the SMU football team when I played in the band at Baylor. So,
I would see him play and he was a very famous football player. Then,
winning his law degree, he came here to the city and became a very successful
lawyer in Dallas. Needless to say, I so enjoyed visiting with him every
day.
Well, when the three months were over, I
was absolutely healed—perfectly healed. Jack Pogue took me to the doctor
Thursday of this last week. And he examined me again and said to me: “You’re
perfectly well.”
What happened was, when the three months
were done, that following day, Gerald Mann died. And I was completely
healed. Such a providence—I can’t explain it. It was an
overwhelming thing: I had been with him for three months. And he died and
I was perfectly healed.
All right. The goodness of God to
me—Gloria, where are you? That second miracle: what was it?
That’s right. That’s right.
I need a miracle for my head. That’s what I actually need.
The last of last year—1995, I developed
an arrhythmic heartbeat. It greatly affected me. I see people all
the time who are afflicted with that. And statistically, in the United
Stated there are millions of people who are afflicted with it.
But, it devastated me. It was
very, very bad. So, beginning a little before January, and for almost
five full months, I was under the direction of what they said was the best
heart specialist in this part of the world. My physician, Dr. Michael
McCullough, sent me to him.
So, he started on me. And he experimented
with everything he knew how—everything that was known or available to heal that
arrhythmic heartbeat.
Four different weeks, I was in Baylor
Hospital. He was doing all that mind could imagine to heal my
heart. The last week I was there, I was there nine days.
Well, at the end of about five months,
and I was down and down and down and down, I could hardly keep going. And
I just about came into despair when he told me that he had tried everything he
knew and experimented and given me every medication and that he could not help
me. I was just in the hands of God.
About that time, Jack Smith, a deacon
here in the church, told this boy here, Jack Pogue, about a medicine.
Jack Smith heads a division of the Haggar clothing company. And out there
somewhere, someone told him about a medicine and it healed him. And he
told Jack. And Jack called that heart doctor and told him about it.
The heart doctor had never heard of
it. But, he said, “I will search for it and try to find it.” He was
successful. He found the medicine, a little white infinitesimal
thing. He gave me the medicine and, in one day, I was cured. It was
a miracle—in one day. After he had experimented for almost five months,
and went down and down and down, I was healed in one day.
Now, he took me up to Mayo Clinic about
five or six moths ago, and they experimented on my heart. And they said
it was perfect. And that was about five and a half months ago. And
for these five and a half months, I’ve had no problem at all—just perfectly
healed in one day.
So, I can understand why they call the
Lord “the Great Physician.” It is He that heals us. The doctor
practices medicine and the pharmacist sells it. And all kinds of doctors
are seeking cures. But, there’s only One who heals and He is up
there. That’s God: the Great Physician. And it is such a comfort to
me to know that He is there, raising us up and sending us out anew.
Well, God love you for listening.
And God heal us all.
Now, he lesson today is the conclusion
of the one that we were attempting to deliver last Lord’s Day morning. I
was speaking about the purpose of prophecy, the reason for revelation.
And, in your goodness and grace, I would like to finish that this
morning. And if we have any time, go into the next lesson.
We are studying the Book of
Daniel. And in our reading through the Book, we have come to the second
chapter. And that chapter, of course, is the recounting of a tremendously
pertinent revelation, prophecy, given to the king.
So, what I started off with was why the
prophetic revelation that God has written here in our Bible—I said that
one-half of the Bible is revelation, is prophecy—one-half of it—And why does
God do that, write that?
So, the first avowal was that God writes
that prophetic revelation in the Bible in order that we could be delivered from
mistaken judgments. And I went through some of the things that
characterized modern culture and society—that if we listen to God, we wouldn’t
fall into those unbelievable misjudgments.
Now, my second avowal is—Why does God
place all of these revelations in His Bible?—and my second reason is in order
to honor and exalt our Lord God. He is above all and everything.
And one of the great signs of the glorious presence of the Lord God in this
world and in our lives is the things that He speaks in revelation, in
prophecy. God alone knows the secrets of the future. And the Bible
points them out.
Why does the Bible alone have
revelation, prophecy? What about these other religions—these other
faiths—and their sacred books? There’s not a sacred book in any of the
religions of the world that contain prophecy, that contain revelation.
The reason is very obvious: if one of
those Buddhists, or one of those Muhammadans, or one of those Mahaveras deigned
to write prophecy in the sacred book, his inanity would be perfectly and
absolutely and finally and grotesquely exhibited.
A man does not know what the future
holds. He just doesn’t, no matter who he is! But, there is One who
does, and that’s the Lord God.
The Bible knows the end from the
beginning, and all of the providences in between. And we have it there
for us in order to exalt and honor our wonderful Lord. God rules in the
destinies of men! And that’s you, and all like us.
Daniel, the second verse of the first
chapter begins: “God gave…” He did! Then, Daniel, 5:27—that
prophecy: “You’re weighed in the balances and found wanting.” Who weighed
in the balances? Who could do it?
Well, another reason: The purpose of
revelation is to give assurance to us, God’s people, concerning the
future. What lies ahead for you? For us? Who knows?
God knows! And He writes these
great prophecies in the Bible in order that we might be assured that He knows
the future for us.
Look at the tragedies that befall all of
us. Death! Good night alive! I live in that world. The
last thing that happened to me before I was picked up at the parsonage to be
brought here this morning—the last thing was, I received a telephone
call. And one of our dear, dear, faithful deacons, Earnest Filter, had
just died.
I live in that world. A week
before last, there were eight of our members who died. This last week,
two of our members have died. And this week, we start off with a death of
one of our members.
What does that mean? What does
that hold before us? Who knows? What is it out there beyond the
grave, in the eternity that is yet to come?
Nobody could reveal that except
God. And that’s why the Bible is full of the prophecies and revelations
in order that we might know of the future.
Let’s take this Book of Daniel—these
four young men: Daniel, Meshach, Shadrach and Abednego. The guilt
of Judah, the sins of Judah, brought that tragedy. These young men were
caught in it. They are in captivity because of the sins of Israel.
Where is God? And why does God
allow it? And what of the future? And what of the promises?
And what of the purposes of revelation for our own comfort and answer?
What does God say? Well, God made
promises to Abraham, to Isaac, to Jacob, to David: there would be a kingdom
forever.
Now, you look at that promise.
There is to be a kingdom for Israel forever. Then, we came to 722 B.C.,
and the northern kingdom was absolutely destroyed. They were taken into
Assyrian captivity. Then came 587 B.C., and the southern kingdom was
carried into captivity. Then came 70 A.D., and the whole nation was
scattered throughout the world.
Has God broken His covenant? God
said there would be a kingdom for Israel forever. And look at them:
destroyed, destroyed, destroyed!
Was God mistaken? No! And
that’s why the Bible! God has not forgotten: every word of His promise to
Israel will be faithfully kept.
And in your lifetime, a little piece of
it has come to pass. I say: Did you ever see a Hittite, or a Jebusite, or
a Hivite or an Amorite—or any other of those “ites?” Did you ever see
anybody, who ever heard of anybody, who ever met anybody, who saw one of
them?
But, I can take you up and down the
streets of Dallas, and of all the cities in the world, and show you those Jews
by the thousands. We have thousands of them here in our city.
That’s God! That’s God!
And what you saw come to pass in the
fifteenth of May in 1948, the creation of Israel, why, that was said by the
Lord God 2,600 years ago—before that, 2,000 before Christ, that would be 4,000
years ago. That’s in the Bible, in order that we can be assured that God
will keep His promise, even unto death.
So, the revelation is assigned in
earnest and a pledge of the faithfulness of God. And the portion of
prophecy of Revelation that is already fulfilled is an earnest, and a
harbinger, and a promise of the fulfillment of all the rest of it in the future.
We, today, have two 2,600 years to check
on the promises made by Daniel. He said these following kingdoms, you
know, empires are going. But, after that, there won’t be any. The
last one is Rome: the Roman Empire. There will never be another
one.
Now, you look what has happened: The
Barbarians sacked Rome, destroyed it, that empire; Charlemagne built an empire;
Napoleon built an empire; Kaiser Wilhelm, even in my lifetime, tried to build
an empire. He was followed by Hitler, who tried to build an empire.
Communist Russia sought to build an empire.
Good night alive! It has been
almost yesterday when the Communist empire broke up—absolutely fell
apart. It isn’t anymore. That is in keeping with the prophecy of
God that starting up there with Babylon in the head, Medo-Persia in the arms,
Greek in the thighs, eastern and western Roman empire down there in the
legs. Then, the breaking up into the ten toes, some of it clay, some of
it iron. There’ll never be another empire.
Oh, what God has done in revealing, in
prophetically opening for our eyes, what lies ahead in the future. Now,
we have, of course, in those wonderful prophecies—every one of them closes
alike. There is a stone, in the second chapter of the book Daniel that
grows and grows and grows. It’s cut out without hands and it destroys all
of the kingdoms of the world and it grows to fill the world earth—the kingdom
of Christ!
Then, in the seventh chapter, he’s
described as the Son of Man. And all of these other kingdoms have
disappeared and the kingdom of Christ remains.
The revelations of God in the first
coming of Christ—it hasn’t been but about a day or two ago, that I saw about
two pages, two printed pages, of the revelations of the coming Messiah that
have come to pass in the Lord Jesus Christ. They were fulfilled in
Him—about two pages of them, one right after another.
It is unbelievable, even the slightest
little things about the coming Messiah revealed back there in the prophetic
Scriptures of the Old Testament. And they were fulfilled in Christ in His
first coming.
Then, I have a sentence here that
follows it: what of the revelations of the second coming of Christ? They
will be fulfilled in their smallest details. As the prophecies of the
first coming of our Lord were fulfilled, the prophecies of the second coming of
our Lord will also be fulfilled.
Now, in our lives today, we have
opportunity to test the things that are revealed to us about our Lord.
Every day, we have opportunity to test them. And every day, we see them
brought to pass.
It will be no less in the saving gospel
of Christ. At the denouement of the age, at the consummation of the
years, that is one of the tremendous purposes of prophecy: to give assurance to
us about the future, what lies ahead for us.
Now, to conclude: about the written Word
for our assurance—just looking at the Bible and standing on those
promises. While I was preparing this message, I received a long distance
telephone call from a young man in Chicago, Illinois. And he was weeping
when he called me—weeping on the telephone. He had been accosted by some
critters, that he was not saved—that he faced damnation. He had not been
saved. And he wanted to know from me how he could be filled with
assurance that he was going to heaven when he died. He was so
troubled.
Well, the answer is simple: if you look
at yourself for the assurance of salvation, you will tremble. You’ll be
disastrously in complexity and tragedy all the rest of your days, if you look
at yourself.
I don’t care who you are. You’ll
be conscious in your heart of fault and failure and weakness and sin. You
just are that way. We are human and the flesh is weak. And when you
look at yourself, you will fall into that disorganization of thought, of heart
and mind.
Same way about everything else: “I’m
going to join the church and the church will save me.” Dear me—the faults
and the failures that are found among all the people of God, on and on and
on!
Well, what assurance do you have that
you’re saved? It lies in the person of Christ. He saves us.
Our salvation is a gift from His hand; not of works, lest one would say: “I did
it!” and he boast. We’re saved by looking to Jesus—looking to Him.
And He will not fail us.
And one of the assurance of his kingly
infinite ableness is found in the prophecies and the revelations of the
Bible. Not one of them ever falls to the ground. Not one of them
ever fails.
And if I base my salvation on me, O God,
what a tragedy! But, if I base my salvation and assurance upon Jesus—just
looking to Him, a gift from His gracious hands—dear me, what a comfort and what
a strength. “If thou shalt confess with thy mouth Jesus is Lord, and believe in
thine heart that God hath raised him from the dead—that He lives—thou shalt be
saved” in Him! “For with the heart man believeth unto—a God kind
of—righteousness—not of man’s kind, but God’s kind of righteousness—and with
the mouth, confession is made unto salvation.” “For whosoever shall call
upon the name of the Lord shall be saved.”
That’s God! And it is such an assurance to
know that He’s our Lord and He will see us through. And the evidence of
it is those marvelous “come-to-passes” in the Word of Christ. Oh dear, we
sing:
How firm a foundation,
Ye saints of the Lord,
Is laid for your faith
In His excellent Word!
What more can He say
Than to you He hath said,
To you who for refuge,
In Jesus hath fled?
…The soul that on Jesus
Hath leaned for repose
I’ll never, no never,
Desert to its foes;
That soul, tho’ all hell
Shall endeavor to shake,
I’ll never, no never,
No never, forsake!
Isn’t that the most glorious gospel that
men could ever think of—the hope and the assurance we have in Jesus our
Christ? And the evidence of it is in that Book. Praise His
name! Glory to our Lord!
Well, I have just now come to the lesson
that I wanted to deliver today. Let me take a leaf out of my life and I
have, I pray, a moment to present it.
When we come to the second chapter of
Daniel, we come to the dreams. And the second chapter is concerning the
dream of Nebuchadnezzar. And I want to take a leaf out of my life
concerning dreams.
Dr. Truett died in July of 1944. I
was called as pastor of this church in September, 1944. There was one full
month between the death of Dr. Truett and my calling to be his successor.
He was, by far, the most famous preacher
our Baptist people in this continent has every produced. He was the great
unlike. There wasn’t anybody who didn’t like Dr. Truett. He
pastored here for 47 years.
When Dr. Truett died, I had a
dream. And we’re talking about dreams. The whole Book of Daniel is
about dreams. Dreams!
When Dr. Truett died, I had a
dream. I had never been in this church sanctuary but one time: in 1927.
The Baptist Student Union convened here. The state Convention assembled
here in this church. And on Sunday morning, we went to church here.
That’s when I heard Dr. Truett here.
And in that dream—now, remember, this is
1944. And I was here in one time in 1927—I walked into the auditorium
between two men. And I saw every detail of that sanctuary vividly when I
walked into the sanctuary in this dream. I saw every detail of that
auditorium—every detail. There was a man who walked in front of me and a
man who followed me in this dream. And we sat, when I’m in the pulpit, we
sat in the bend of the balcony right up there.
And the people were weeping and there
were flowers from one side of the sanctuary to the other. I turned to the
man on my left and I said: “Why are these people weeping and why are all of
those flowers filling the front of the sanctuary?”
And he said to me: “The great pastor,
Dr. Truett, has died. And this is his memorial service and the people are
crying. And that’s why the flowers up at the front.”
I looked more closely. And there
in the center, with the flowers on either side, was the casket. Dr.
Truett had died.
And as I sat there and looked, the man
on my right put his hand on my knee and I turned to see who it was. It was
George W. Truett! And with his hand on my knee, he said: “You must go
down and preach to my people.”
I said to Dr. Truett: “Oh, I could not
do that. I could not follow the most famous Baptist preacher in the
world. I could not be the pastor of this glorious church.”
He put his hand back on my knee and
said: "You must go down and preach to my people.” And the dream
closed.
The
pulpit committee, presided over by Judge Frank Ryburn, had seven members.
John L. Hill, of the Sunday School Board in Nashville, Tennessee, had come down
here many times to speak. He was a layman, but he was a glorious, great
big giant of a man. The pulpit committee wrote John L. Hill and said:
“Whom would you recommend to be pastor of this church to follow Dr. Truett?”
And he wrote back and said: “There’s one
man in this world to follow Dr. Truett. And his name is W. A. Criswell,
pastor of the church in Muskogee, Oklahoma.”
They took the letter and read it to the
pulpit committee. And Frank Ryburn asked: “Did you ever hear of
him?”
“No.”
“Did you ever hear of him?”
“No.”
“Did you ever hear of him? Did you
ever hear of him?”
“No.”
Not one of the seven on the committee
ever heard of me. And they took the letter and put it in the
wastebasket.
But, what did that man in the dream say
to me? With his hand on my knee, he said: “You must go down and preach to
my people.”
So, the days passed. And they
called John L. Hill once more. They had come to think of three different
preachers to be pastor of the church. So they called Dr. Hill and asked
him about those three.
He had a contemptible remark to make
about this one. He had a supercilious to make about the second one.
And he had a no less contemptible word to say about the third one.
Then, he had had it—“But, I wrote you a
letter and told you there was one man to follow Dr. Truett! And his name
is W. A. Criswell, in Muskogee, Oklahoma!"
So, the pulpit committee said: “We’ll
send half of our committee up there.”
They came. They sat in the
congregation. They came back. They said: “The pulpit committee of
the First Baptist Church of Wichita Falls was there. And when we ate in
the hotel on this side, they were on the other side. And if we’re going
to have him, we have to call him right now.”
So, the pulpit committee made a
recommendation to the church that they call me as pastor of this
congregation. And that was a little more than 52 years ago!
What about dreams? I believe in
them! I believe in them! Many, many, times of course, they are
extraneous. They are superfluous. But, sometimes, as in the Bible,
God speaks to us in a dream. So He did to Abraham. So He did to
Jacob. So He did to David. So He did to Joseph.
A dream! And we’re going to look
at them in these days that lie ahead. God bless you, sweet people!
You’re the most marvelous listeners in this
world.
.