GOD’S SOVEREIGN CHOICE OF
NEBUCHADNEZZAR
11-05-67
Daniel 5:18
You who are listening on the radio
and who are watching on television, are sharing the services of the First
Baptist Church in Dallas. This is the
pastor bringing the morning message entitled: “The Sovereignty of God” or
“God’s Sovereign Choice of Nebuchadnezzar.”
The sermons extended are messages from the book of Daniel. And ten of them, of which this is the
seventh, ten of them have to do with the background of God’s providence and
elective purpose as it found fruition in the life of Daniel.
I
read as a verse, not for the purpose of expounding it, but as a background
verse of the message of the morning, in the 5th Chapter of the book of Daniel
when the prophet statesman stands before Belshazzar. He says in Verse 18: “O thou king, Belshazzar, the most high God
gave Nebuchadnezzar thy father a kingdom and majesty, and honor, and
glory.” Then the rest of the chapter is
devoted to how Belshazzar prostituted that glorious inheritance, and how God
has judged him and the nation, and how God had given it to the Medes and the
Persians.
Look
at the words they have read. O thou
king, the most high God gave Nebuchadnezzar, thy father--actually, his
grandfather--a kingdom. God did
it. Just as all of destiny and all of
national life and your life lies in the hands of God, and we live our days in
the sovereign will of the Almighty. And
all of history runs in the channel elected for it by Almighty God.
It
is said that any great institution or any great business house is but the
shadow and the reflection of the great family that founded it. This is especially true with the kingdom of
the earth and the nation of history.
And especially and particularly is it true of the great scintillating
Neo-Babylonian Empire. The
Neo-Babylonian Empire and the new and glorious city of Babel, of Babylon, was
the creation of one gifted illustrious Chaldean family. Nebopolassar, his son Nebuchadnezzar, and
the four known generations of the family group. Not in all history, did there ever arise a family with a more glorious
meteoric flash across the horizon of humanity than this Nebuchadnezzarian
family. It had the most glorious
remains testifying to its existence, more--and this is an amazing thing to
me--more than any other pagan monarch in the world. There are more monuments to Nebuchadnezzar and his Neo-Babylonian
kingdom than there are to any other pagan monarch. Again, there is more said about Nebuchadnezzar, by far, there is
more said about him in the Bible than any other heathen kingdom, monarch,
emperor mentioned in history. That, if
nothing else, would rivet our attention upon him. But how much more when we study his life and God’s judicial
purposes of judgment in him.
So
let’s begin. First, God knows the
future. And God is sovereign of every
development in history. He presides
over it all. God knows it all. And God directs it all and all history
unfolds in His sovereign will. Once in
a while, the Lord God will make known to His servant what He is to do. For example, in the 39th Chapter of Isaiah,
there is told the story of the visit of the emissaries of Merodach-baladan, the
king of Chaldea and the king of Babylonia who sent an emissary, or an
embassador, to Hezekiah to congratulate him upon the recovery of his
illness. Actually, what
Merodach-baladan was doing was, he was enticing Hezekiah, complimenting
Hezekiah, in order to persuade him to join a conspiracy of nations to throw off
the yoke of Assyria. Well, anyway, Hezekiah was so flattered by the presence of
the emissaries, that he showed them all the treasures of the temple and showed
them all of the treasures of the king, and was vain, glorious in such a display
of such wealth and such glorious accumulation.
And it evoked from Isaiah one of the most stinging rebukes of all his
prophetic ministry. And in that
stinging rebuke, in Isaiah 39:5-8, God said to Hezekiah that the day will come
when all of these treasures and the family that is royal, your seed, all shall
be taken to Babylon. And the members of
your families will serve as eunuchs in the palace court of the king. That was a prophecy far beyond the hundred
years, and it came to pass as we shall see in the life of Daniel who belonged
to the seed royal and who himself was made a eunuch in the palace of the
heathen monarch. And the whole nation and its treasures were carried into
captivity in Babylon according to the word of God, spoken by Isaiah more than
one hundred years before.
Or
take again, God revealed to Abraham in the 15th Chapter of Genesis that his
seed, his descendants should be slaves in a foreign country, Egypt four hundred
years until the iniquity of the Amorites should be full, until God should judge
the Amorites. Then he would take out
his people and use them as a chastening rod against the Canaanites.
This
is God. He presides over history. And the unfolding of every day is in His
hands. This last week, in an encounter
crusade that I was conducting, holding, furthering in Vicksburg, Mississippi,
in one of those messages I happened to refer to Romans 11:25 where Paul said:
When the pleroma of the Gentiles should be come in, this shall be will consummation
of the age. The pleroma, the pleroma
translated in the King James version, the fullness of the Gentiles. The actual meaning of the word pleroma is
the full number of the Gentile numbers come in. When the last ones that God has ordained to eternal life, whose
names are written in the Lamb’s Book of Life, when that last one comes in, when
that last soul that God has ordained to salvation walks down the aisle, then
shall the consummation of the age be and the end shall come.
Well,
after that, I met in the preacher’s home for dinner. And some of his members had come to him and had strenuously
objected to such a preachment, as though there were a certain number who were
going to be saved, and as though these were known to God, and as though it was
ordered in the sovereignty of the Almighty.
I
never said that. I was just quoting the
Bible. And that verse in Romans 11:25
when the pleroma, the full number of the Gentiles be come in, that is no
different from any other verse in the Word of God. For unanimously and with great unanimity, and with emphasis does
God’s Word present God as the sovereign of history.
And
to us, things may happen any time. They
happen a piece at a time. And many
times, they happen by surprise. We are
overwhelmed by the things that occur, but not God. No thing that ever comes to pass surprises God. Nor do things happen in God’s purview any
time, a piece at a time. The Lord looks
upon all of history as the present.
There is no past. There is no
future to God. Everything is
present. And the Lord looks at the end
from the beginning. And anywhere
through it. And the Lord knows it all. And as it unfolds, it unfolds according to
God’s sovereign grace.
Don’t
you ever persuade yourself that somebody else has the reigns of this
universe. No; they lie in the hand of
the great omnipotent Creator, the Lord God, Judge of all the earth.
Again,
God raises up men to do His judicial will.
God does it. One of the most
astonishing things that you can find in the Bible is the reference to
Nebuchadnezzar and how the words are used describing him. For example, in Jeremiah, Chapter 25,
beginning at Verse 8: “Therefore thus saith the Lord of hosts to his people,
because ye have not heard my word, behold, I will send and take all of the
families of the north, saith the Lord, and Nebuchadnezzar, the king of Babylon,
my servant”--this heathen monarch, Nebuchadnezzar, my servant. Nor is that peculiar or unique. When I turn the page to Jeremiah 27, sending
words to all of the nations around, Jeremiah said to all of the nations around,
“Thus saith the Lord, now have I given all these lands into the hands of
Nebuchadnezzar, the king of Babylon, my servant.” That’s not unusual or peculiar.
I turn again to the 43rd Chapter of the book of Jeremiah. And he is now a captive in Egypt. And at a certain place,Tahpanhes, at
Tahpanhes in Egypt he buries stones in the ground and then says: “Where these
stones are buried, behold, saith the Lord, I will send and take Nebuchadnezzar,
the king of Babylon, my servant, and on this place he will erect his pavilion
and set his throne as a king over Egypt.
I have given Egypt and all the civilized nations of the world into his
hands.” Isn’t that an astonishing
thing? Nebuchadnezzar, my servant, ebed,
servant, ebed, servant. Why,
that’s the same word that the Psalmist and the prophets used for David. God’s ebed, servant. That is the same word used in Isaiah to
describe the coming Christ. Servant, ebed. Isn’t that an astonishing thing? For example, in the 39th, in the 44th
Chapter of Isaiah and in the 1st Chapter, in the 1st Verse of the 45th Chapter
of Isaiah, the Lord God refers to Cyrus, to Cyrus as Mine anointed, the
anointed of Jehovah. And refers to him
as the shepherd of God. This is an
astonishing thing, for these are pagan, heathen idolaters. But they are the servants of God. And the Lord raised them up and the Lord
uses them to execute His purposes in the earth.
All
right. A second thing. Not only does God raise them up, but when
God wills it, when God wills it, there is no man or nation or group of nations
that can countermand or that can interdict God’s sovereign purposes through
them. Look in this passage, for
example, in the 27th Chapter of the book of Jeremiah: Thus saith the Lord to
Jeremiah: Make bonds and yokes and put them upon your neck: manacles, fetters,
stocks chains, yokes. And it shall be
that when the emissaries come, the ambassadors come from all of the nations
round about, you place in their hands these manacles and these fetters and
these chains and these yokes. And you
tell them to go back to their governments and back to their king and back to
their capitals and back to their land and announce to the king and to the
people that I have given them as captives into the hand of Nebuchadnezzar, my
servant. Isn’t that something? And Jeremiah walked around Jerusalem with
his neck bound under a heavy yoke. And
Jeremiah was telling the people of Judah and of Jerusalem that they should go
into captivity under the hand of Nebuchadnezzar. And he wore that heavy yoke around his neck.
And
here in the 28th Chapter of the book of Jeremiah, you have the story of
Hananiah, a false prophet, Hananiah, who met Jeremiah on the street with that
yoke around his neck. And Hananiah said
to Jerusalem and to the king and to the people of Judah: This is not true. Nebuchadnezzar is not coming to this
place. And he’s not going to besiege
the city. And he’s not going to take
these people captive. And Hananiah
broke the yoke from off Jeremiah’s neck.
And Jeremiah said to Hananiah: God grant it. May it be. Then he went
to a silent secret place, and while Jeremiah waited on the Lord, the word of
the Lord came to him and Jeremiah came back and said: Hananiah has broken this
yoke of wood from off of my neck, but God will make it a yoke of iron, and this
city and this people shall go into captivity.
Then, turning to Hananiah, he said: And before this year’s out, thou
shalt surely die. And the last verse
said: So Hananiah the prophet died in the seventh month of that year. When God wills it, when God wills it, no
collection or formation or coalition of men or of nations can interdict what
God wills.
While
Jeremiah was carrying that yoke in Jerusalem, the Lord God spake to Ezekiel on
the banks of the river Chebar, the great canal in Babylon, and said to Ezekiel:
Dig through the house, dig through the wall of your house and through that
aperture carry out all of your household stuff.
And
Ezekiel dug through the wall of his house and carried out all of his
stuff. And when he did, the word of the
Lord came to Ezekiel: Say to the people: Thus they are carried out of Jerusalem
and out of Judah and out of Palestine, everything that belongs to the chosen
family of God. And they shall surely go
into captivity in Babylon under the hand of Nebuchadnezzar, my servant.
Reminds
me of Isaiah who, in the little short 20th Chapter of the book, Isaiah walked
naked and barefoot, three solid years through the streets of Jerusalem as a
sign that the Assyrians in his day, as a sign that the Assyrians would come and
would take away everything that the people possessed.
This
is God. And the sovereign purposes of
the Almighty are carried through the lives and work of these men, however they
are personally. Why, look at
Nebuchadnezzar. He is an idol worshiper
of the grossest kind. Look at him
again. He is a king autocratic,
[unclear], imperious, impetuous. In the
2nd Chapter of the book of Daniel, because the Chaldean wise men could not tell
him his dreams, he gave a commandment that all should be slain. And in the next chapter, the 3rd Chapter of
the book of Daniel, when those three sons of Hebrews refused to bow down before
his golden image, it says that he was filled with wrath and the form of his
visage changed. That’s
Nebuchadnezzar. And he threw them into
the fiery furnace. Not only that, but
in the next chapter, the 4th Chapter, he stands there in his palace and looks
over the great wondrous city of Babylon and he’s filled with vanity and vain
glory and his spirit is lifted up in false pride. That’s Nebuchadnezzar.
But the Book calls him God’s servant.
How could such a thing be? How
can God choose these men to carry out His purposes in the earth?
Isaiah
asked God that question in the days when the bitter and ruthless Assyrian king
that had destroyed Jerusalem and Samaria and carried it away into captivity and
forever destroyed the kingdom, the northern ten tribes. And when Sennacherib came down to Judah and
held Jerusalem in a vice, had it not been for the intervention of the angel of
God, would have destroyed it. In those
days, in those days, Isaiah turned to the Lord God and said: I don’t speak, but
I don’t understand how is it that these merciless, blaspheming Assyrians come
against us. However we have sinned, we
have not sinned as they sinned. And why
do you deliver our people into their hands?
And
God answered Isaiah, Chapter 10, Verse 5: O Assyria, Assyria, is the rod of
mine anger and the staff of mine indignation. God chose, and God used Assyria to chasten and to punish the
idolatry and the disobedience of his people, Israel, and carried them away into
captivity and scattered them over the face of the earth and they have been
scattered ever since. Assyria, the rod
of mine anger and the staff of mine indignation. And the same thing happened when Babylon came and carried Judah
away.
The
prophet Habakkuk took it to God. And
Habakkuk cried unto the Lord and said: I do not understand. These Chaldeans blasphemous, idolatrous,
they come and they destroy God’s people and God’s house and carry away the
chosen into captivity. However we may
have sinned in Israel, yet are we not as vile and as blasphemous as the bitter
Chaldean? I don’t understand. And the Lord God returned words to Habakkuk:
I have established them for judgment.
And I have chosen them for correction.
The rod of mine anger and the staff of mine indignation.
And
do not persuade yourself that America is more precious in God’s sight than
Judah and Israel. And don’t you ever
think that Washington is more precious in His sight than was Jerusalem. And the same Lord God that judged Israel and
Judah through the chastening rod of Assyria and of Babylon, the same Lord God
will chasten America. And all the
combination of allies and men cannot deter, dissuade, countermand or interdict
the judgment of God if God so judges.
Yeah,
but Pastor, you don’t understand. We
have an anti-anti-missile system. And
these bombs that are going to swing around in orbit in this earth, we have ways
of detecting them. And not only that,
but we do the same. And not only that,
but we are ahead in spacecraft. And not
only that, but we have economic strength.
And not only that, but we have armies; air force. Yes.
Yes. Yes. But the verdict lies not in the armies and
navies and ballistic missiles. But the
verdict lies in the imponderables of Almighty God. And whether we live or whether we die lies in His sovereign,
elective purpose. And America cannot
survive desecration and in drunkenness, and in wantonness and in revelry and in
rejection of the overtures of the mercies and grace of God.
For called, our navies melt away
On dune and headland sinks the
fire.
Though all our pomp of yesterday,
Is one with Ninevah and Tyre.
Judge of the nations,
Spare us yet,
Lest we forget, lest we forget.
Whether
we live or die lies in the imponderables of Almighty God. And as the Lord used that Assyria and
Babylon to chasten His people, God can also use a Soviet Russia and a heathen
China to chasten America.
Whom
shall we tremble before? Mao tse
Tung? No. A Brezhnev? No. Whom shall we tremble before? We shall tremble before the great God of the
universe. The beginning of wisdom is
the fear, the trembling before God.
Now,
to speak of Nebuchadnezzar. The
invincible conquest of Nebuchadnezzar.
Sometimes in this series of sermons on Daniel, I hope I have opportunity
to speak of Babylon. It was founded by
Nimrod in the 10th Chapter of the book of Genesis. Nimrod. On the plain of
Shinar called Babel, Babylon. And the
old Babylonian Empire came to its glorious height, its zenith, its glory, under
Hammurabi, the Amorite; a Semite. A
Semitic family like the Jewish family.
And Hammurabi, in the 18th and 17th centuries B.C., made Babylon one of
the wonder cities of the world. Then it
fell into eclipse. And the
Neo-Babylonian kingdom came to its glory over a thousand years later under the
illustrious leadership of this one family, Nebopolassar and his son,
Nebuchadnezzar.
Now,
when the old Babylonian empire fell into decay, it’s place was filled by the
Assyrians. And for centuries and for
centuries, Assyria, the most warlike scourge of mankind on the pages of
history, Assyria ruled the civilized world.
One after another, other rulers were gloriously gifted military men,
marvelously gifted strategists and national leaders, organizers. Assyria had a whole succession of tremendous
men. Tiglath-Pileser who lived over
thousand years B.C. Shalmaneser,
Sargon, Sennacherib, Ashurbanipal, tremendous men. But when Ashurbanipal died in 625 B.C., his son was weak.
Now
Ashurbanipal had a viceroy in Babylon by the name of Nebopolassar, a Chaldean,
a Semite. And when Ashurbanipal died in
625 B.C., Nebopolassar rebelled and took out of the orbit of the Assyrian
kingdom, all of Babylonia. On the other
side to the north and to the east, was a kingdom of Medes. And they had an able leader by the name of
Cyaxares. He’d been warring against
Assyria for years. Nebopolassar to the
south, and Cyaxares, king of the Medes to the west and to the north, along with
Sythians, stormed Nineveh. And according
to the prophecy of Nahum in 612 B.C., Nineveh fell. And so completely did they destroy Nineveh, that the very site
was lost to history and to the world.
Alexander the Great’s armies marching eastward, passed over Nineveh and
had no idea a great empire lay beneath their feet.
The
Assyrians, who were defeated in their capital city of Nineveh on the east bank
of the Tigris River, fled north and west to Heron and there built a temporary
capital. But Nebopolassar was
relentless and he pursued the Assyrians and in 610 B.C., he destroyed them
again in Heron. The remnant of the Assyrians
fled west to Carchemish, one of the great cities of all time on the banks of
the Euphrates River to make their last stand.
And in 605 B.C., the great world-decisive battle of Carchemish was
fought.
Now,
this is how it came to pass. Pharaoh-Necho,
who was the king and leader of the great Egyptian empire, Pharaoh-Necho saw in
the weakening of the Assyrians, he saw an opportunity to establish himself as a
ruler of all the earth. So
Pharaoh-Necho took a vast army and marched it northward to fight by the side of
the remnant of Assyria. For, thought
Pharaoh-Necho, if I can destroy the armies of Babylon and the armies of
Nebopolassar, I will be the ruler of the whole civilized world. And once again, and for the last time, you
have a confrontation between the civilization that centered on the Nile and the
civilization that centered on the Tigris/Euphrates valley. So Pharaoh-Necho marched his army northward
and occupied Palestine and Assyria and little Josiah, good king Josiah, took
his little army of Judah, and at Armageddon confronted Necho. And Necho’s vast army ran over him like
straw and good king Josiah was slain.
We’ll speak of that later in Daniel.
That happened when he was a boy and made an everlasting impression upon
him, when Pharaoh slew good king Josiah.
And
his great army marched northward, having occupied Palestine, having occupied
Assyria and now at Carchemish Pharaoh faces the Chaldeans. And the destiny of the world, the supreme
rulership of the world lies in the verdict.
What
did I say about Nebuchadnezzar? God
said Nebuchadnezzar, my servant. And
what did I say about Jeremiah in Tahpanhes?
Where these stones are buried will Nebuchadnezzar build his pavilion and
set his throne on. He shall conquer the
civilized world. When Pharaoh-Necho
came to Carchemish with the remnants of the Assyrian army, the great battle was
fought in 605 B.C., and it changed the destiny of the world. And God gave Nebuchadnezzar an incomparable
victory. And he crushed the armies of
Assyria and of Pharaoh-Necho.
And
out of the battle of Carchemish five great things ensued. First, out of the battle of Carchemish,
Assyria never rose to power again. She
was destroyed forever and she passed from the pages of history forever. And Assyria ceased to be.
Second,
the back of Egypt was broken in two.
And Egypt never again, according to the Word of God, will be a great
power. Never. Now, you think of that.
This is in 605 B.C., before Christ, six hundred five years before
Christ. At the battle of Carchemish,
God broke Egypt. And Egypt never
survived. She never rose to be a
first-rate power again. Neither then
nor in the history that follows, nor today.
And
if Russia did not destroy the Bible, and if Russia would read the Word of God,
she would find on the pages that Egypt will never accept, Egypt will never
prevail. In 605 B.C., God broke Egypt
at the hands of Nebuchadnezzar. That is
a sovereign choice of God.
Third,
out of the battle of Carchemish, not only was the Assyrian empire destroyed
forever, and not only was the back of Egypt broken, and she will never be a
great power again, then, now, forever.
Third, the brilliant and the glorious city of Carchemish was completely
obliterated. The armies of
Nebuchadnezzar destroyed it from the face of the earth. And Carchemish also, like Nineveh, was lost
to history. And it’s very site
forgotten until modern excavators and archeologist have begun to bring its great
monuments to the light of day.
Fourth,
out of the battle of Carchemish, Judah and Jerusalem and the people of God
became vassals of the king in Babylon.
Five,
and last. Out of the battle of
Carchemish, when Pharaoh-Necho lost the war, he and his soldiers,
panic-stricken, were fleeing before the Chaldean, back south, down to Egypt and
Nebuchadnezzar was flying after them in hot pursuit. And as those Egyptians turned south, going through Assyria, then
through Palestine, in through Judah and by Jerusalem, Nebuchadnezzar’s armies
were following fast and furious. Then
something happened. Nebopolassar was
old and ailing and could not go to Carchemish to meet the challenge of
Pharaoh-Necho. He sent his son
Nebuchadnezzar. And when Nebuchadnezzar
was following down through Palestine pursuing Necho, he received word from
Babylon that his father Nebopolassar had died.
He ceased his following pursuing Necho and turned around and went back
to Babylon to receive the crown of the kingdom and the consolidate his
victories back home.
God’s
preparing Nebuchadnezzar for the judicial purposes in His sovereign will, He’s chosen for that heathen monarch. But when Nebuchadnezzar went back to
Babylon, he did not go alone. He
carried with him from Jerusalem, he carried some of the seed royal of the house
of God. It was not a mass deportation,
not in 605. It was not the uprooting of whole populations and colonizing them
in a strange land as later when the kingdom was destroyed. But this time it was the choosing of a few
of the seed royal to glorify his court and his empire.
And
as God raised up Nebuchadnezzar, to carry out His judicial purposes in the
earth, and sent him back to Babylon, he carried with him a statesman and
prophet who should stand before him representing God’s people and the courts of
heaven and the Almighty who sits above the circle of the earth. And four of them are named out of the book
which I have been preaching: Daniel, Hananiah, Mishael, and Azariah.
And
as God raised up that mighty monarch, to do His will in the earth, God raised
up before him the statesman prophet to plead for His people, to represent as an
ambassador the courts of Heaven and to deliver God’s message to men.
All
of our life, and the lives of our people, and the life of our nation lies in
the will of God. And blessed is that
kingdom, and prosperous is that land who loves the Lord, and who places their
trust in Him.
Blessed
is that home, blessed is that family, blessed is that life that finds in God
its Alpha and Omega, it’s beginning and it’s end. It’s mercies now and its promising grace for every tomorrow.
Oh,
how in order it is to bow our knee before the great God who rules above the
heavens of the earth. Have you done
that? Have you looked to God for grace? For the forgiveness of sin? For the blessings that can only be bestowed
by His precious hands? Do you bow
before the great Lord, do you? Do you
call upon His name? Do you ask His help
in all of the daily ways of your lives?
Do you?
Have
you opened your hearts to the God who can save us and keep us? And when you face the straight and final
trial of the hour of your death, can you with confidence and sweet assurance
commend your soul to the Jesus who died to save you?
Do
you know the Lord? Have you put your
life in his care? Why don’t you do it
now?
Pastor,
here I come. I give God my life. I take Jesus for all He’s promised to
do. And here I come. A couple you. A family you. Pastor, my
wife, my children, all of us are coming today.
As
the Lord shall lead in the way, as the Savior shall press the appeal to your
heart, He who is able to save, come to Him, give your life to Him. Put your heart and soul and trust to
Him. Come this morning.
In
the balcony round, on either side, on the aisle down here to the front. Here I am, Preacher, I come to the
front. I make it now. I’m coming now. Do it. Do it. While we stand and while we sing.