THE REVIVAL UNDER JONAH:
REPENTANCE UNTO SALVATION
Dr. W. A. Criswell
Luke 11:29-32
2-19-67 8:15 a.m.
On
the radio you are sharing the services of the First Baptist Church in Dallas. And this is the pastor bringing the morning message entitled Repentance Unto
Salvation. In the eleventh chapter of the Book of Luke, beginning at verse
29:
And
when the people were gathered thick together, He began to say, This is an evil
generation: they seek a sign; and there shall no sign be given it, but the
sign of Jonah the prophet.
For
as Jonah was a sign unto the Ninevites, so shall also the Son of Man be to this
generation.
The
queen of the south shall rise up in the judgment with the men of this
generation, and condemn it: for she came from the utmost parts of the earth to
hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The
men of Nineve shall rise up in the judgment with this generation, and shall
condemn it: for they repented at the preaching of Jonah; and, behold, a
greater than Jonah is here.
[Luke
11:29-32]
And
out of that text, I choose the reference of our Lord to the city of Nineveh, and to the preacher Jonah, and to the repentance of the Ninevites who turned at
the preaching of Jonah.
The
Lord expressed here astonishment at what happened in the capital city of Assyria, under Jonah. That was the greatest revival in all of the annals of time. Under
the delivery of one sermon by this prophet a vast city was converted and turned
to the Lord. There is nothing like it in all the story of mankind. The
nearest approach to it is the Pentecostal revival under Simon Peter when, under
the delivery of that one sermon, three thousand souls were added to God’s
church.
But
compare that with what happened under Jonah. How big was that city? There
were one hundred twenty thousand little children in it who could not
distinguish between their right hand and their left hand. It must have been a
city at least of three quarter or a million souls. And under one sermon, in
the delivery of one message, there were something like six hundred thousand or
seven hundred thousand people converted. No wonder Jesus was astonished at the
revival in Nineveh. And we are no less astonished today. Such a miraculous
intervention of God from heaven is an astonishment to our souls also.
In
the days of Sodom and Gomorrah, it says in the Bible that the wickedness of Sodom came up to God in Heaven. And that same thing is said here about Nineveh; “the Word
of the Lord came unto Jonah saying, Arise, go to Nineveh, that great city, and
cry against it; for their wickedness is come up before Me;” [Jonah
1:2] but what
an incalculable immeasurable difference between Sodom and Nineveh. When Lot
pled with the men of Sodom, they laughed him to scorn and even his own family
ridiculed him, and laughed at him, and mocked him. But in this city of Assyria, they not only listened to God’s servant Jonah but they turned by the hundreds of
thousands to the Lord. It is an astonishing thing. There is repentance, there
is turning under great duress, facing tragic trial; and I can easily understand
that.
I
thought it so strange, the funerial of song that the choir sang this morning; sounded
kind of like we ought to look for pall bearers when you got through with that
number. That is what happened on the Titanic. There was great turning and
great repentance on the Titanic. They were dancing. They were on an
unsinkable ship. Everybody was having the time of his life. Then came that
shudder felt through the length of that vessel. And as the announcement was
made the ship was going down, what an indescribable turn in the feeling, and in
the expression, and in the response of the people. No more dancing, no more
revelry, no more of all of the things that worldly people do in the night
time. What a sobriety, and a praying, and a calling upon the name of the
Lord. And the dance orchestra gathered at one end of the ship when it turned
like that and the orchestra began to play “Nearer My God, to Thee.” Now I can
understand that; repentance in the face of an imminent disaster and certain
death.
But
Nineveh, what an astonishing come to pass. Jonah began to enter into the
city and he walked through that city three days’ journey. I would not think
that the city was three days’ journey in solid metropolitan housing but I would
think that vast ancient capital of Assyria was a series, a great extensive
series of towns. The king had his courts, and his palaces, and his armies, and
his constabularies, and his commissaries, and all of the things that go with
the center of a great empire. And as Jonah began to walk into the city, into
that metropolitan area, from one gathering to another, to another, to another,
he lifted up his voice and began to deliver God’s message. And under the
impact of that sermon the entire city turned to God.
So
the people of Nineveh believed God and proclaimed a fast, and put on sackcloth
from the greatest of them to the least of them. The word came from the king of
Nineveh, and he arose from his throne; and he had his robe, and he laid his
robe from him, and he covered him with sackcloth; and the king himself sat in
ashes.
And
he caused it to be proclaimed and published throughout Nineveh by the decree of
the king of the nobles saying, Let neither man, nor beast, nor flock taste
anything; let them not feed nor drink water:
But
let man and beast be covered with sackcloth and cry mightily unto God. Yea,
let them turn every man from his evil way, and from the vileness that is in
their hands.
Who
can tell if God will turn and repent, and turn away from His fierce anger that
we perish not?
[Jonah 3:
5-9]
What
an astonishing thing; the king of the greatest ancient empire, and the
fiercest, and the most ruthless, and the most wicked, and the most godless. I
haven’t time. I wish I had time to describe the veracity and the ruthlessness
of the ancient Assyrian; the bitter, hasty, restless winged bull of Asher. And
to see that entire city turn to God astonished our Lord and it astonishes us. Revival
is always astonishing. When you see it, when you look upon it, when it comes
to pass it is a miraculous visitation from heaven.
Our
people here so prayed for that appeal the pastor was to make in the lower Rio Grande Valley. And all over this country, people began praying, and interceding, and
asking God’s blessings upon that revival in the lower Rio Grande Valley. The churches needed it. The pastors needed it. And the great, vast multitude of the
people who live up and down that Rio Grande River are lost. They are not saved.
And revival is always an astonishing and a miraculous thing. It was held in an
auditorium, a municipal auditorium with a high stage, a very, very large stage and
then an orchestra pit in front then the people beyond, and a large, very large
balcony around, thronged and crowded.
And
when appeal was made, all of those people coming, coming, coming, continuing to
come; so many of them finding the Lord for the first time, many of them giving
themselves to God’s will for their lives and others who had been praying,
members of families, coming, coming, coming. As I stood on the high platform
and watched those people come, and come, and come I wondered who they are.
“What does this mean? And what is this? And who are these people who are
responding?” as I’d look at them, and look at them, and look at them.
There
was a golden haired boy, a beautiful child about twelve years old on the second
seat to my right. And as the invitation was pressed he walked back and there
seated next to the aisle was a tall, fine looking man. And when I saw the boy
stop by the side of that man, he looked so much like him, I thought, “This is
certainly a boy speaking to his father.” When the boy went back and stopped by
the side of his father, the father put his arms around him and bent down his
head; and the boy began to talk to the man. And when the man lifted his head
and stood erect again he had such a serious, serious look in his face as though
he were fighting a war in his heart. But he stood there looking at me, straight
ahead.
And
the boy spoke to the man a second time and the father with his arm around the
boy, bowed his head to listen. And the boy spoke so earnestly to his father a
second time. By that time my heart was just pouring out to God in prayer. I
have no idea what the boy was saying. I do not know the man. But there was
something for which the boy was pleading in the name of God. So the second
time the father stood up with that same earnest look in his face as though he
were trying to decide some great thing in his soul. And in a little while, and
in a little while, the father stepped out into the aisle, and down to the
front, and with those others who were coming. And it looked like God Himself
had come down to lift up, and to elevate, and to save, and to glorify a man in
the name of Jesus. What that means, what that means.
One
of the members of the church came to me before I went and said, “Pastor, I know
a family down in the valley. He is one of the richest men in the state of Texas and is a confidante of the President of the United States. I want you to write him a
letter and invite him to attend the revival.” Now I did not know that there
are two associations down there in that Valley. One is the Lower Rio Grande
and the other is the Magic Valley Association. I thought the revival was for
the whole. It was for the lower Rio Grande Valley and the upper was not
included in it.
Well,
this man lives in the upper Rio Grande Valley. But he came to the revival. I
had never seen him. I do not know him but he came to the revival. And he
brought his wife with him. And he brought his daughter, and her husband, and
their children with them. And after the glorious service that night, he came
up to me and shook my hand. And introduced himself and introduced his wife,
and his daughter, and her husband, and the children and expressed to me
appreciation for my taking time to write him a letter and to invite him to the
meeting. To my right here in the family circle stood a stripling of a boy, a
young teenage boy. And that man said to me, “What a great night this has been
for us.” That stripling of a boy, his grandson, that night had given his life
to God and had come down to declare before men and angels his acceptance of
Jesus as his Lord and Savior.
One
of the pastors in one of the south cities of Texas came to see me during the
revival. He said, “Today, today one of the finest businessmen in our city came
to my study and said, ‘Last night I gave my heart to the Lord. I have been
saved.’” And the pastor said, “Well what happened?” And he replied, “At
ten-thirty last night I listened to a television program.” On Tuesday night
they televised the program. They taped it and at ten-thirty that night played
it on the station. And in this other city away from our association, this
businessman had sat there and listened to that televised service and to the
appeal that I had made. And he had given his heart to the Lord. And he came
to the pastor in the city and said, “Last night I was saved and I have come to
talk to you about being baptized and belonging to the church.”
And
the pastor said to me, “And not only that man, but another businessman sought
me ought that day and said, ‘Pastor, last night looking at a television
program,’” and described our program, “he said ‘I rededicated and reconsecrated
my life to the Lord. And Pastor, I want you to put me to work. I have wasted
my life. I want to work for God. Put me to work.’” Why the pastor said to
me, “I did not even know there was a television program on.” And even I had
forgotten about it and failed to look at it.
One
of those football coaches working among his men, leading those boys to Jesus;
and the pastor of one of the churches said to me the next day, he said, “Oh,
this is like glory! This is like heaven.” Then he said to me the next day, he
said,” You know one of those football players that the coach won to Jesus?” He
said, “That boy came up to me today and he said, ‘Preacher, I am so happy.’ He
said, ‘When I was saved, I had began to pray for my best friend on the football
team and for the girl that he dates.’ And he said, ‘Preacher, last night that
friend was saved and the girl that he dates was saved. We are all saved
now.’” Who are these people? A revival is an astonishing thing. It is like
the hands of God lowered earthward, like the presence of God felt. And there
was great joy in that city.
Wouldn’t
you have thought that when this happened in Nineveh that the prophet Jonah
would have shouted all over the Tigris Valley? Wouldn’t you have thought so? “Look,
look what God has done. Look, look, look.”
“But
it displeased Jonah exceedingly, exceedingly. But it displeased Jonah exceedingly
and he was very angry.” Now you know what happened there? One of the most
sorrowful things you will ever look at in your life is the weaknesses of
preachers. Oh, oh, the pettinesses, and the littlenesses, and the bickering, and
the jealousies of preachers! I suppose there’s jealousy among the doctors and
there’s envy among the lawyers but I don’t know where there is envy, and
jealousy, and looking askance among anybody in the earth as there is among
preachers. Isn’t that a sorrowful thing? And you get a good instance of it
here in the life of Jonah. What was the matter with Jonah? “It displeased
Jonah exceedingly and he was very angry,” because his pride was punctured.
Why, he had been preaching, “yet forty days, and Nineveh shall be destroyed.”
And when Nineveh repented and turned to the Lord, and God did it not, why Jonah
felt that he was a fool,
Here
I am preaching the destruction of this city and God’s not going to destroy it
at all. Here I am all lightening. No one’s turning around; all thunder and no
lightening. Or here I am all bark and no bite. Here I am preaching the
destruction of Nineveh and God’s not going to destroy them at all. He was
displeased exceedingly and he was very angry.
Now
with whom was he angry? He was angry with God. And he said,
That’s
why I went to Tarshish. Because I knew Thee that Thou art a gracious God and
merciful, slow to anger and of great kindness and repentest thee of the evil, I
knew that if these people turned, and if they repented of their sins and
believed in Thee, I knew You wouldn’t destroy the city.
[Jonah 4:2]
While
Jonah preached that sermon with a vengeance, he despised those Assryians. He
hated them. And when he came into their midst and began to say, “Yet forty
days, and Nineveh shall be destroyed,” I can see the spirit of Jonah adding,
“Hallelujah,” to it, “God, put them all in the eternal fires of hell.” And he
rejoiced at the prospect. And when God didn’t destroy the people and saved
them instead, it displeased him exceedingly and he was very angry.
So
the Lord did something to Jonah while he was sitting on the side of the hill to
see what would become of the city. The Lord prepared––God did this––the Lord
prepared a gourd and made it grow up and the vines over his head shielded him
from that hot Assyrian sun. And Jonah was exceeding glad because of that gourd
and because of the shelter and the shade. Then God prepared a worm the next
morning and it cut the gourd at the root, and it withered, and died under that
hot Assyrian sun. And Jonah was so discouraged he said,
It
is better for me to die than to live; and prayed God that he might die. Then
God said to Jonah, Do you well to be so angry? And Jonah said, Yes I do well
to be angry, I’ve been proven a fool; the sermon I preached didn’t come to
pass. Not only that You have saved and spared all of these uncircumcised, blaspheming
Ninevites; I do well to be angry. And the Lord said to Jonah, Why look Jonah,
look at this shriveled up gourd; you had pity on the gourd. You didn’t plant
it. You didn’t make it grow. It came up in a night and it perished in a
night; and you have pity for the gourd that a worm cut down. Then the Lord
added, And should I not spare Nineveh, that great city, wherein more than six
score thousand children live, that cannot discern between their right hand and
between their left?
[Jonah 4:
8-11]
We
make His love too narrow by finite limits of our own.
We
magnify His strictness with a zeal He would not own.
For
the love of God is broader than the measure of man’s mind.
And
the love of the Eternal is most wonderfully kind.
[Frederick
W. Faber, “There’s A Wideness In God’s Mercy”]
Wherever
men are who will turn, there God’s presence is to save, to convert, to heal, to
forgive, to make well again. Any men, any people, anywhere, anytime, that’s
God.
“God
punishes men for their sins;” this is the delivery of the message of Amos, They
are all alike in the sight of God; God punishes men for their sins:
For
three transgressions of Tyre and for four, I will not turn away the punishment
thereof. For three transgressions and for four, I will not turn away from Edom the punishment thereof.
Thus
saith the Lord, For three transgressions of the children of Amon, and for four,
I will not turn away the punishment thereof. Thus saith the Lord, For three
transgressions and for four of Moab, I will not turn away the punishment
thereof.
[Amos 1:9-2:1]
Then
he came down to the chosen people, “Thus saith the Lord, For three
transgressions of Israel, and for four, I will not turn away the punishment
thereof.” [Amos
2:6] God
punishes men wherever they sin. But, “At what instant,” says the Lord God, “at
what instant I shall speak concerning a people to pluck up, and to pull down, and
to destroy if those people, against whom I have pronounced this punishment,
turn; I will turn, I will repent of the evil that I thought to do unto them.”
Wherever
people turn to God, wherever there is the spirit of confession, and contrition,
and acceptance, wherever men call upon the name of the Lord, there God bears
His strong arm to save. Aren’t you glad? Aren’t you glad? God saved you when
you turned in confession, and in repentance, and in acceptance, and in faith
unto Him. God saved you. That’s a marvelous, glorious, incomparably precious
message of the grace of the gospel of the Son of God. Wherever men will turn
and look up to Heaven, and ask for forgiveness, and for the love and mercy of
God, there does God bow down His ear to hear His people pray. There does the
Lord bear His arm to save. There does God save and bless and send revival.
Oh, I’m so grateful! I’m so encouraged. I’m so blessed in my soul. I’m so
full of gratitude and thanksgiving.
Now
we must sing our song of appeal. And while we sing it, somebody you give
himself to Jesus. A family you to come into the fellowship of the church, a
half a dozen families you, as the Spirit of God shall press the appeal to your
heart, would you come this morning? On the first note of the first stanza,
make your way down here to the front. “Pastor, this is my wife. These are our
children. All of us are coming today.” Or one somebody you in the balcony
round, on this lower floor, into the aisle and down here to the front, “Here I
come, Pastor and here I am. I make it now. I make it this morning.” Do it.
Do it while we stand and while we sing.