IF DANIEL WERE AMERICAN PRESIDENT
Dr. W. A. Criswell
Daniel 6:10
1-28-79 10:50 a.m.
It is a gladness on our part in the First Baptist Church
in Dallas to share this hour with thousands uncounted who listen on the two
radio stations, and who are listening on television, and especially you who are
on cable, who are many hundreds of miles away from us. This is the pastor of
the church bringing the message entitled If Daniel Were American President.
This is a week that has been set aside for an annual
prophetic conference especially focusing on Israel. And in the course of that
week, tonight at seven o’clock, there will be one of the tremendous preachers
in America, Dr. John McArthur, who will be here to deliver the message in that
prophetic conference. Then Thursday night will be the banquet, the dinner here
at our church, a fellowship of Christians and Jews. I was asked by the group
if they could encourage me to deliver a message at the morning hour in keeping
with this prophetic conference. So I turned over in my heart something that
would be of profit and interest at this hour, and acquiesced.
The Lord Jesus calls Daniel a prophet. He was a political
ruler. He was a man of vast and tremendous influence. He was a prophet-statesman,
he lived all of his life in the political world. And as I began thinking about
that, I turned over in my mind, what if that prophet-statesman were president
of the United States? How would he do? What would it be like? What
repercussion would it have in the life of our own nation?
Now as I pursue this in the Bible, we are not to compare
with the present president of the United States, nor particularly to compare
Daniel with any predecessor in the White House. But the message is a
presentation of the continuing character of this prophet-statesman. If he were
president—not comparing him with anyone else—if Daniel were the chief executive
of the United States of America, what would it be like?
And that is our message this hour from God’s Book. First
of all, if Daniel were president of the United States, the White House would be
filled with temperance, and charity, and dedication to God, and in no wise
compromised with the world. The king appointed those four young Judeans, seed
of the royal family, to be fed daily with provisions from the king’s table and
to drink the wine that he drank. But Daniel purposed in his heart that he
would not defile himself with the portion of the king’s food, nor with the wine
that he drank. And he said to Melzar, the prince of the eunuchs, “Prove us,
try us, I beseech thee, ten days, and let them give us vegetable soup to eat.” [Daniel 1:11-12] I like that, “Let them give
us vegetable soup to eat,” translated here “pulse.” Vegetable soup to eat and
water to drink—I like that. Only thing I would have liked better is, “And give
us milk to drink.” Give us vegetable soup to eat and water to drink.
Then Melzar took away the portion that the king had
thought to feed them from his table and the wine that they should drink, and
gave them vegetable soup to eat and water to drink. And at the end of the ten
days, they were fairer than the rest. And at the end of the three years when
they were brought before the king, in matters of wisdom and understanding and
everything that the king inquired of them, he found them ten times better than
all of the sages and the wise men of Babylon.
If Daniel were president of the United States, there would
be no liquor in the White House, nor would there be any approach to drinking on
the part of the president. This is in keeping with the Word of the living
God. The last chapter of the Book of Proverbs says:
The words of king Lemuel, the prophecy that his mother
taught him. What, my son? And what, the son of my womb? And what, the son of
my vows? It is not for kings, O Lemuel, it is not for kings to drink wine; nor
for princes to drink strong drink: Lest they drink, and forget the law, and
pervert the judgment of the afflicted.
[Proverbs
31:1-5]
And
in that same marvelous Book of Proverbs, in chapter 23:
Who hath woe? Who hath sorrow? Who hath contentions?
Who hath babblings? Who hath wounds without cause? Who hath redness of eyes?
They that tarry long at the wine; they that go to seek mixed drinks. Look not
thou upon the wine when it is red, when it giveth its color in the cup; when it
moveth itself aright. At the last it biteth like a serpent, and stingeth like
an adder.
[Proverbs 23:29-32]
There is no curse in America greater than the curse of the
increasing habits of our people to drink liquor; the carnage on the highways;
the breaking up of families; the snapping of wedding rings; the orphaning of
children. The loss of work and labor in our factories and in your corporations
due to the consumption of liquor is unthinkable in a nation that ought to be
wise in the ways of the Lord: that’s the first thing. If Daniel were president
of the United States, there would be no liquor in his cabinets; no beer in his
iceboxes; and no serving of liquor at any of a White House function-–if Daniel
were president of the United States.
Number two: if Daniel were president of the United States,
he would have a cabinet, without exception, of men who walk in humble fear and
reverence before the Lord. And they would make their decisions as unto God and
as if they had inquired at an oracle of the Almighty. In the second chapter of
the Book of Daniel, the king has been troubled by a tremendously effective
dream. It disturbed him, but he couldn’t recall it. He gathered his wise men
and said, “Tell me the dream and its interpretation.” And they said, “You tell
us the dream, and we’ll tell you the interpretation.”
“No,” said the king, “you’re a bunch of charlatans—thinking
you can take a dream and tell its interpretation—if the same divine wisdom
isn’t given you to tell me what the dream is. Now what is that dream?” And
they said, “No monarch in the history of humanity ever inquired a thing like
that of the wise men.” And the king said, “You tell me that dream or all of
you are going to be executed.” And of course, Daniel and the three Hebrew
children were members of that corps of wise men in the king’s court.
What did Daniel do? Daniel went to his house, and he made
the thing known to his cabinet of friends. If he were president of the United
States, he told Hananiah about it. Hananiah means “God is gracious.” Finally,
it comes out in our language as “John.” If your name is “John,” your name is
“God is gracious.” He told Hananiah about it, he told Mishael about it—Mishael,
“no one is equal to God,” and he told Azariah about it—Azariah, “God, Jehovah
is mine helper.” And those four—Daniel means “God is my judge”—those four went
to prayer and they desired mercies of the God of heaven.
Wouldn’t it be marvelous if the president of the United States,
before great national decisions were made affecting us and the future of our
children, if they made it a matter of prayer? That would be Daniel if he were president
of the United States. Then was the secret revealed unto Daniel. God always
tells His servants what He is going to do, always. God never does anything
without first revealing it to His people. When the Lord was to destroy Sodom
and Gomorrah, the Lord God said, “Shall I do this and not tell Abraham, My
servant?” And the Lord God told Abraham what He was going to do. And in the
twelfth chapter of the Book of Numbers, we’re told that God reveals all that He
is going to do to His prophets. [Numbers 12:6]
Here the Lord reveals to Daniel the whole course of human
history to the end of the age. God always tells us what He’s going to do.
Centuries, He told us about the coming of His Christ Messiah. And now for
these years, He’s outlined the coming of our reigning Lord, when He descends in
glory upon this earth. God always reveals to His people what He’s going to
do. And if Daniel were president of the United States, in supplication and in
prayer, God would reveal the heavenly wisdom, what he ought to do, and what God
is going to bring to pass—if Daniel were president of the United States.
Number three: if Daniel were president of the United
States, the president would learn from the Word of the Lord that all of the
continuing future of every ruler and of every nation lies in the imponderables
of Almighty God. We define the future in terms of armies, and navies, and
physical might, and power. But God says the future of the world and of its
people lies in His omnipotent and almighty hands. And those who rule do so in
the sufferance and under the surveillance of the Mighty God who presides over
the hosts of heaven and earth. When we read history, we suppose and we think
that the world is ruled by a Genghis Khan, or a Tamerlane, or an Alexander the
Great, or a Julius Caesar, or a Napoleon Bonaparte, or an Adolph Hitler; that’s
what we think. God says the whole world and its executive and its destiny is
in His almighty hands.
So, when the king Nebuchadnezzar, when he dreams a dream
of a tree cut down and just the stump abiding, Daniel says, “This is the
interpretation, O King, this is the decree of the Most High, that you may learn
that the Most High ruleth in the kingdom of men, and giveth it to whomsoever He
will. You’re going to be driven out and without your mind and be like an
animal.” [Daniel 4:24-25] Then Daniel
pleads, “O King, let my counsel be acceptable unto thee. Break off thy sins by
righteousness and thine iniquities by mercy.” [Daniel
4:27] It need not happen to you. None of the judgments that fall upon
this world need fall upon our executive and our people, God would protect us.
But at the end of twelve months after that, Nebuchadnezzar
was walking in the palace of the kingdom of Babylon, and as he walked he
said—and listen to him, “Is not this great Babylon, that I have built for the
house of the kingdom by the might of my power, that I have built it, and for
the honor of my majesty? Look!” And while he said it, there came a voice from
heaven to Nebuchadnezzar, saying, “The kingdom is departed from thee.” [Daniel 4:30-31] And they drove him out. He
lost his mind, his reason, and he lived like an animal with the wet of the dew
of heaven, and his hair grown like eagle feathers, and his nails like bird’s
claws.
And at the end of seven years, in which he had lost his
mind, he says, “Mine understanding returned unto me, and my reason returned to
me, and I lifted up my voice and blessed the Most High, and extolled and
honored the God of heaven.” [Daniel 4:36-37]
And the Lord gave him back his throne, his kingdom, and his people.
If Daniel were president of the United States, there would
be daily recognition that all of the blessings that come upon me, and all of
the blessings that come upon our people are from the gracious hands of the
Almighty God. It is He that makes us to live, to prosper. It is He that
blesses the work of our hands; and let the nation—let the nation lift up its
voice in praise and honor and adoration to the great Lord God who ruleth in the
affairs of men—if Daniel were president of the United States.
If Daniel were President of the United States, he’d be a
prophet-statesman who could read the handwriting on the wall. Belshazzar the
king made a great feast to a thousand of his lords, and drank wine. And they
called in their concubines that they might drink with them. They were having a
drunken, sexual orgy. And not only that, but they desecrated the vessels of
the Lord God that had been taken out of the house of the Lord at Jerusalem.
And the king, … and their concubines, and the
princes, drank and reveled. They drank wine, and praised the gods of gold, and
of silver, and of brass, and iron, wood, and stone.
And in the same hour, there came forth the fingers of a
man’s hand, and wrote over against the lampstand upon the plaster of the king’s
palace: and the king saw the part of the hand that wrote. And
his countenance was changed, and his thoughts troubled
him, and the joints of his loins were loosed, and his knees smote one against
the other.
[Daniel
5:3-6]
And
when Daniel stood before the king:
This is the writing that was written: MENE, MENE, TEKEL,
UPHARSIN. And this is the interpretation thereof: MENE; God hath numbered thy
kingdom, and finished it. TEKEL; Thou art weighed in the balances and found
wanting. PERES; a form of UPHARSIN, Thy kingdom is divided, and given to the
Medes and the Persians.”
[Daniel
5:25-28]
And “In that night Belshazzar the king of the Chaldeans
was slain”; and the kingdom was given to the Medes and the Persians. [Daniel 5:30-31] The handwriting on the
wall—a prophet-statesman, Daniel, could see it.
America cannot endure in drunkenness, and debauchery, and
sexual orgies, and promiscuity. If it can, God does not live. And a statesman
like Daniel could see the handwriting on the wall. We’re going to get right
with God, we’re going to have a great turning to the Lord, we’re going to have
a great revival intervention from heaven, or we’re going down that same path of
decadence, and drunkenness, and debauchery, and destruction as has
characterized all the other civilizations that have preceded us.
I cannot think—I cannot but think of the great Roman
Empire. The nation that endured longer—by far longer—than any other nation has
ever endured. Rome—Rome seemed to be invincible. Century after century after
century, it governed the entire civilized world. Then something happened to
Rome: not from the outside, not destroyed by a great conquering horde, from
say, Mongolia. But it came; it disintegrated from within. It collapsed of
itself. It became an open prey to any marauding, invading group, like the
Visigoth and the Hun. It corrupted.
What did it look like in corruption? If you were to
carefully to read the history of Rome, and finally come to that day when it
decayed on the inside, and you looked at that decay, and you looked at that
people, what were they like when they fell into such decay? Well, that’s very
simple. All you need to do is to read about them. And, in my humble opinion,
there are two characterizations of the Roman Empire when it decayed and became
a prey for any marauding group.
Number one: it became a welfare state. The people were
fed by the government, and they lived upon the largess of the government. And
in order to placate the idle and unworking population, the government more and
more and more and more, fed and fed and fed the people.
It’s a strange thing, this welfare. The reason you have
it is because of the spineless, political appeal of the men who run for
office. “You elect me, and I’ll give you this, and this, and this, and this,
and this.” The politician has nothing to give. They don’t make money. The
government doesn’t make money! When the politician gives and gives and gives,
he has to do it by printing money. So he prints money. And he prints money.
And he prints money! You call it federal deficits. They print money and print
money and print money, and they give it out, and they give it out, and they
bestow it to these minorities and to these loathsome droves, and these
deadbeats and panhandlers- and the whole world will cry for workers and
producers—but they don’t work and they don’t produce! And the whole nation
fails into disintegration and corruption and despair. That is the welfare
state, and that was Rome! “Feed us, feed us, feed us, give it to us!” And the
government responded to placate the throngs.
A second characterization of Rome when it fell: the
handwriting on the wall was an astonishing thing. Not only did they turn the
empire into a welfare state, everybody seeking to get all that they could out
of the government—stamps, food stamps, all kinds of welfare checks without
working and slaving and producing—the second thing is an astonishing thing.
They demanded of the government entertainment—more entertainment and still more
entertainment. That’s why the Coliseum is there, that’s why the gladiatorial
combats, that’s why the Hippodrome, and that’s why the amphitheaters all over
the Roman Empire, to entertain the people.
Dear me, I think when I say these things, I think when I
read these things that I am speaking of modern America! “Entertain us.
Entertain us.” And you know, entertainment has a funny turn to it. It always
has a tendency to go down and down and down. As in Rome, it became bloody,
awesome in its combat. Isn’t that a strange thing, how entertainment has a
tendency to go down? The language becomes more vile, the scenes become more
violent, and the morality of the people is simply lost in the morass of seeking
something that would be a little more thrilling.
You would think you were talking about America. I’m
talking about Rome. The language—they have a little of it out here in
Pompeii. If you really knew what Pompeii was like, you’d call it a brothel,
the whole city. Isn’t that strange? Those beautiful portrayals of life in the
Greek theater finally comes down to the violence and the blood of the Roman
Coliseum. You’d think I was talking about America. The thing gets more
violent; it gets more sexually orientated; it gets more pornographic. The
whole literature of the people becomes more sordid. And that’s the handwriting
on the wall!
And if you had a prophet-statesman Daniel in the White
House, he’d be lifting up his voice, pointing out and trying to pull us back to
those Puritan virtues that made our nation great: to work, to produce, to have
a part in the building up of our country, and to walk and to speak and to look
at things that are elevating and godly and Christian—if Daniel were president
of the United States.
If Daniel were president of the United States, he would be
reading this Book—studying, poring over its pages.
In the first year of
Darius the son of Ahasuerus, of the seed of the Medes, king over the realm of
the Chaldeans;
In the first year of his
reign I Daniel understood by the Scriptures the number of the years, whereof
the word of the Lord came to Jeremiah the prophet, that God would accomplish
seventy years in the desolations of Jerusalem.
[Daniel
9:1-2]
And of course, I haven’t the beginning of time to follow
after. Daniel pored over the prophetic Word. And as he pored over the prophetic
words, he learned God’s intent for His people. If we had a Daniel in the White
House, that’s what he’d be doing, poring over the prophetic Word. And what
does God say? What does God say?
If we had fifteen hours, we might listen to what God says.
As Daniel, as president of the United States, pored over the Holy Scriptures
and the Prophets, what would he find? Ezekiel chapter 38, Ezekiel chapter
39—Russia, Russia, Russia, all of those Armageddon prophecies of Russia. What
would he read? In the ninth chapter of the Book of Revelation, the king of the
East comes with two hundred million of his soldiers. What nation over there
could produce an army like that of two hundred million men? He’s talking about
China.
If we had a Daniel in the White House, he’d be sensitive
beyond any way to describe it of the growing power of Russia and of China. The
churches are destroyed in China. If there is any part of it, we can hardly
find it. And of course, the atheistic, communist challenge to God Himself is never
in cessation by government policy, by every ruthless means by which they can
crush out the truth of the Almighty God. If we had a Daniel as president of
the United States, he’d be sensitive to these who would—who would destroy,
strangle to death, the voice of those who name the name of the Lord.
And he would be sensitive to what God says about Israel.
“Thus saith the Lord of hosts,” in the second of Zechariah, “After the judgment
hath He sent Me to the nations that have spoiled you, for,” says God, “he that
touches Israel, toucheth the apple of Mine eye.” [Zechariah
2:8] Never deviates from that. “I will bless them that bless you,”
says the Lord. “I will curse them that curse you,” says the Lord. [Genesis 12:3]
Isn’t it a strange thing that little country over there
has no more people than you have here in this metroplex? And when you write
its name, you can’t even write it on the country, it’s so small. You have to
stick the name out in the Mediterranean Sea. And there are something like four
billion people in this earth, four billion of them. And yet, headlines and headlines
and newspaper articles and all kinds of discussion in our magazines, focusing
on that little country over there. Little old tiny country, no bigger than
this metroplex. But the whole earth focuses its attention over there. That’s
God. It will always be that way. “He that touches you touches the apple of My
eye.”
Isn’t the most remarkable thing in these prophetic words,
“I lifted up mine eyes, and a man with a measuring line, and asked him, Where
are you going? And he said, To measure Jerusalem, its breadth and its
length.” And the angel stopped the young man and said, “You can’t measure
Jerusalem. Jerusalem shall be inhabited as a town without walls for the multitude
of the people. And I, said the Lord, will be a wall of fire around her.” [Zechariah 2:1-5]
Last night I was reading Spurgeon as he was preaching
about the second chapter of Zechariah. Spurgeon lived in the last century, and
Spurgeon said, “I don’t understand how this can be.” Spurgeon said, “The angel
stops the young man, saying, ‘Don’t try to measure Jerusalem, you can’t do it.
It’s without walls. It’s gone beyond its walls for the multitude of men. And
I’m going to be a wall around it.’” And Spurgeon said, “I don’t understand
that. Jerusalem is a little place over there, a little city over there
surrounded by a wall. And that’s all. And it’s under the government of the
Ottoman Empire. It’s under the government of the Turks. And how it could ever
be a big city beyond those walls, I cannot understand,” said Spurgeon. But the
prophet said it, and Spurgeon said, “I believe it will come to pass.”
Why, my brother, I’ve been over there seven times. You
couldn’t begin to get Jerusalem in those walls. It is so grown and still
growing and expanding until there is more of it on the outside than there is on
the inside. God’s Word comes to pass!
And the Word says, “The Lord shall inherit Judah, His
portion in the Holy Land, and shall choose Jerusalem again.” [Zechariah 2:12] It shall be the center of the
government of the great King, and the Lord Himself shall build His throne
there. And out of Jerusalem shall go the decrees and the laws that shall
govern all mankind. A Daniel in the White House, president of the United
States, would be aware of what the prophet says.
You know—what do you do for time? You know, just to show
you how the prophet will say a thing, and it will take two thousand five
hundred years for it to come to pass. Look at this prophecy from Zechariah:
“The Lord will judge, the Lord will sit in judgment upon all the people. God
will do it.” Now, you look at the prophecy. “Their flesh shall consume away
while they stand upon their fee, and their eyes shall consume away in their sockets,
and their tongue shall consume away in their mouth.” [Zechariah 14:12]
I saw a little of that when I was in Hiroshima, where the
first atomic bomb was burst over the heads of the people. But I wasn’t there
at the time. And last night I was reading in this prophet Zechariah, and a man
who was there in Hiroshima when that bomb burst, he said, “I saw people who had
been standing on their feet.” And he said their eye sockets were empty holes.
He said that the terrible repercussion from that bomb melted the fluids in
their eyeballs, and their eyeballs ran down their cheeks, and they stood there
with empty sockets, where their eyes ought to be. It’s unbelievable.
Every word of these prophecies shall come to pass. Even
Jesus said, “Not a jot, not a tittle will fall by the way.” And when these
things begin to come to pass—great God! Let us lift up our heads.
And that leads me to the last: if Daniel were president of
the United States, he would be a man of quiet confidence, resting in the Lord.
“When Daniel knew that the writing was signed, he went into his house; and his
windows being open in his chamber toward Jerusalem, he kneeled upon his knees,
three times a day, and prayed, and gave glory and thanksgiving to God, as he’d
always done” [Daniel 6:10]. And of course, they accused him and they threw him
into the den of lions.
Over there in the hallway where my study is, there are two
pictures of Daniel in the lions’ den. And he stands there in quiet confidence,
God’s guardian angels above him, and a light from heaven shining upon his face,
and those hungry, carnivorous lions at peace and in quiet all around him. O
God, that I could be like that! How ever the storm, the trouble, the
tribulation, and the offset and the onset, whatever—to be quiet and rest in the
Lord.
I close with one other who says that. In the last letter,
and the last chapter, and the last words of Paul before he was executed, he
says, “At my first answer no man stood with me, only God. And the Lord who
stood with me, and strengthened me, will deliver me out of the mouth of the
lion. And the Lord shall deliver me from every evil work, and will preserve me
unto His heavenly kingdom; to whom will be glory forever and ever. Amen.” [2 Timothy 4:16-18]
Why, Paul, what do you mean? In a few days or minutes,
he’ll be executed. His head will be cut off. And he knew that he was going to
be executed. For he said in the same chapter, “I am now ready to be offered,
and the time of my departure is at hand.” [2
Timothy 4:6] What do you mean when you say God delivers you out of the
mouth of the lions, and God shall deliver you from every evil work, and will
take you to heaven someday? What do you mean, Paul?
Just that—just that. The time of my departure is at
hand. The executioner is at the door. The block has been set. The ax is
raised. But the Lord delivers me out of the mouth of the lion and shall
preserve me into heaven. Isn’t that a great way to be? Quiet in the Lord,
going to die the next minute; Maranatha, achri hou elthe. I’ll see you
in the morning. I’ll see you in the throng, in the presence of the great King
of glory, to whom be honor and majesty forever and ever. Here, walking with the
Lord; there, seeing His face. O, God! What a wonderful way to live; walking
in the way of the Lord, pilgrimaging from this earth to the world that is to
come.
And if it’s today, glory be to His name. If it’s
tomorrow, honor and majesty to the blessed King of glory. And if it’s ten
years from now, [audio ends] may the Lord be magnified in my testimony
and my life. Always in quiet confidence, resting in the Lord, our wndows open
toward that new and heavenly Jerusalem. Isn’t that a glorious way to be? Just
at quiet and at peace in the Lord; that is Daniel, God’s prophet-statesman.
And that is our appeal to you this day; to be a fellow
pilgrim with us, to walk with us. We have set our faces, our windows are open
toward that beautiful home called the New Jerusalem. And it is our commitment
to walk with the Lord until the nail pierced hands that open the gates of
grace, open for us the gates of glory. And come and be numbered with us.
Lord, put my name in that roll and when it’s called, let
me be there and answer my name. Put my name among those who belong to that
dear church and are going to walk together, and work together, and pray
together, and glorify God together in love and grace, and rest, and quietness
until God shall present us to Himself in heaven. Oh my brother, my friend
there is no commitment you could ever make in your life, there is nothing to
which you could ever commit your home and rear your children so preciously
sweet as to walk in the way of the Lord. Do it. “Pastor, the two of us are
coming today.” Welcome you two. “Pastor, my wife and these children of ours,
we are all coming today.” Welcome, welcome. Or just one somebody you to give
your heart to Jesus, or to come into the church by baptism, or by letter,
however God would say the word, press the appeal, make the decision in your
heart. And when we stand now in this moment, stand walking down that stairway,
walking down this aisle, “Here I am pastor. Here I am,” while we stand and
while we sing.